Wednesday, August 21, 2019
Intercultural Communication: Culture in Malaysia
Intercultural Communication: Culture in Malaysia Intercultural Communication Inter-, as you will probably know, comes from the Latin word for ââ¬Å"betweenâ⬠, and theà dictionary defines ââ¬Å"communicationâ⬠as ââ¬Å"exchanging informationâ⬠. Martin and Nakayamaà (2011) define intercultural communication as the ââ¬Å"interaction between people fromà different cultural backgrounds.â⬠Importance of Studying Intercultural Communication Intercultural communication is getting more and more significant due to the advance ofà globalization and increasingly multicultural work environments. It is indispensableà because of our increasing exposure to masses of other polishes. Because of this, theà cultural intelligence and cross-cultural communication skills that come with studying in aà foreign country are extremely sought after by employers who seek to earn a competitiveà edge and break into foreign markets. Culture ââ¬Å"Culture is brought up to a group or residential district, which shares commonà experiences that shape the way its members understand the cosmos (Marya Axner, 2013). Academic researchers often start out with the observation that ââ¬Å"cultureâ⬠is a word with aà very vague meaning. Or rather, a word with lots of different meanings. A culture is aà unique combination of rituals (such as greeting and parting), religious beliefs, ways ofà thinking (such as the earth was created), and ways of behaving (such as women can marryà at 14 years of age in Iran) that unify a group of people. Festivals Celebrated In Malaysia Malaysia is a multiracial country consisting of the three primary races in the nation. Looking for forgiveness from one another, especially from the elder members of theà household is an important custom in this portion of the universe, which leads to Harià Raya Aidilfitri. This usage is thought as a way of abandoning past animosity, andà strengthening bonds between family members and acquaintances. ââ¬Å"Eid Ul Fitrâ⬠is usuallyà celebrated to give thanks and to celebrate their success in completing the month-long timeà fasting period of Ramadan. The festival commemorates the end of Haj, which is theà Muslim pilgrimage to the holy city of Mecca in Saudi Arabia. It also marks theà willingness of the Islamic prophet Ibrahim to sacrifice his son Ismail in an act ofà obedience to Allah (God). Handing out red envelopes to children during the Chinese New Year is one of theà customs traditions in this festival. Aged people and married couples usually are the onesà that take in these handouts. The centuries ââ¬â old legend includes a report of a terribleà mythical monster who preyed on villagers. On this day, families travel long distances toà meet and make merry. Though the holiday is only around a week long, traditionally it is aà 15-day holiday during which firecrackers are lit, drums can be heard on the streets, redà lanterns glow at nighttime and red paper cutouts and calligraphy hangings are hung onà doorways. The famous festival among the Indians is Diwali or Deepavali that marks the victory ofà good over evil. On every Diwali day, the goddess Lakshmi is worshipped as a symbol ofà prosperity. Annemarie (n.d) discovered that people wear new clothes, share sweets andà light up firecrackers on this very day. It is stated that the fireworks are used to frighten theà evil spirits away, while the light embraces prosperity in the form of Lakshmi. Theà preparations begin the day before, when the oven is cleaned, smeared with lime, four orà five kumkum are put on, and then it is sated with water for the next days oil bath. Etiquettes Good eating etiquette is one of the common important rules of feeding. Malays admireà good etiquette and do not appreciate bluntness. It is polite and goes for the soft sell. Beverages will not be served before dinner and it is offered by using both hands. Theà right hand is only used to eat, pass, touch or handle anything while the left hand is neverà used to eat because it is filthy. As for the Chinese, generally hosts a welcoming banquet while the foreign guests shouldà reciprocate toward the end of their visits. It is a must to arrive exactly on time for aà banquet to show punctuality and courtesy. The guest of honor is always placed at the headà of the room, facing the door. It is said that chopsticks are usually used and it is consideredà very rude to tap the chopsticks on the. The chopsticks are supposedly put neatly on theà table or on the chopstick rest. Not to mention, the Indians as well, have their own etiquette of eating. Food must not beà refused when one is being served but it is all right to be the first to finish eating. Hinduà hosts are never supposed to let their guestsââ¬â¢ plates be empty. The guests should alwaysà assure the host that it is fine by following the hostââ¬â¢s style of eating. If utensils are notà used, the right hand is used to eat. Spoon is a must use to take food from communal dish;à it is a rude way to use fingers. Taboos In every culture, there are always the Doââ¬â¢s and Donââ¬â¢ts. It depends on a person, whether toà believe the superstitious act or not. In Malaysia, the three primary races share someà common similarities when it comes to taboos. It is said that taboos were believed by theà ancestors, a very long time ago and it is because to bring good moral values to theà younger generation. Wasting money on unnecessary things just to make the celebrationà big and merrier is not encouraged by the Muslims. Besides that, those that are celebratingà Hari Raya Aidilfitri are supposedly to visit relatives no matter how bad the family tie is. As for the Chinese, during the celebration of Chinese New Year, it is said that sweepingà the house a day before new year is bad as it will be throw the ââ¬Å" Ong ââ¬Å" away. Familiesà would be gathered for dinner to build a stronger bond with each other. No matter howà busy one would be, it is a must to celebrate this festival without missing it. Swearing orà jinxing something during new year, is said to bring bad luck to the family throughout theà rest of the whole year. For the Indians, during Deepavali, candles would be lit up, and that is one reason why is ità called The Festival Of Light and to get rid of the evil. Coloured rice would be used toà decorate the porch floor and is called ââ¬Å"Kolamâ⬠. It is encouraged to wear bright coloursà during the festival, because it is said that white and black symbolize sadness. Conclusion Every culture brings out the traditions that were believed by the ancestors, once and it isà carried on by the following generation. This leads to good moral values and etiquettes in aà personââ¬â¢s self. It is important to learn that intercultural communication is importantà because we are highly exposed of other cultures. This brings us to understand a personââ¬â¢sà culture more deliberately as we are curious and try to relate ourselves to others. Byà learning a personââ¬â¢s culture, it makes us have a wider mind of range of how others behave,à their religious beliefs and their means of establishing trust in each other. References Ahmed, S. Naumann, E. (2014). Intercultural Communication. Retrieved from http://www.internations.org/magazine/intercultural-communication-15409 Annemarie. The significance of diwali. Retrieved from http://www.auroville.org/society/diwali.htm Axner, M. (2013). Section 1. Understanding Culture and Diversity in Building Communities. Retrieved from http://ctb.ku.edu/en/table-of-contents/culture/cultural-competence/culture-and-diversity/main Cultural Etiquette. Retrieved from http://www.read-write-now.org/UserDir/Documents/Cultural Etiquette.pdf Guhanatha, S. (2009). Thaipusam. Retrieved from http://www.myhindupage.org/index.php/thaipusam Hari Raya Aidilfitri. (2014). Retrieved from http://www.centralsingaporecdc.org.sg/hari-raya-aidilfitri/ Jaime, K. Hari Raya Haji. Retrieved from http://eresources.nlb.gov.sg/infopedia/articles/SIP_694__2009-01-02.html Lisa, C. (n.d.). The history of Chinese New Year. Retrieved from http://chineseculture.about.com/od/chinesefestivals/a/ChineseNewYear.htm ). Martin, J. N., Nakayama, T. K. (2011). Experiencing intercultural communication: An introduction. New York : McGraw-Hill. Pearson, J.C., Nelson, P.E., Titsworth, S., Harter, L. (2013). Human communication: Intercultural communication. Penn Plaza, NY: McGraw Hill Education. The Importance of Intercultural Communication. (2014). Retrieved from http://www.ability.edu.au/latest-news/the-importance-of-intercultural-communication/
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