History of the Catholic Church on the Death penalty and How it Changed Research Paper

History of the Catholic Church on the Death penalty and How it Changed Over Time - Research Paper ExampleIn the early days of Christianity, finis penalty however was favored by the Church as asserted by St. Augustine. During Catholicisms infancy, it was viewed as a way of deterring the commission of sins and a means to protect the innocent from the wicked. Thomas Aquinas during the Middle Age upheld this view on the closing penalty that the assure does only have the right, but is in addition duty bound to protect its flock from its enemies both from within and wi megabytet the Church (Book 3, Chapter 146). At that duration, it was thought that dispensing such penalty is not a sin for it is the justice of God that is being carried out. such(prenominal), it is only proper then that by removing evil from society will preserve the good. Such that, evil men that undermines and is an impediment of the common good should be removed from the society of men through death. Many passages of the Holy Bible were subroutined to rationalize this early position of the Catholic Church on the death penalty. While it was commanded that thou shall not commit murder, it was argued in I Peter (2, 13-14) that thou should be subjected therefore to every human creature for Gods sake whether to be on the king as excelling, or to governors as sent by him for the penalization of evildoers and for the praise of good. ... During the same time, especially on the First Crusade in 1095, the Catholic Church, through Pope Urban II implied the penalty of death penalty to non-Christians when it encouraged the retaking of the Holy Land by force. As a result, Jews and Muslims alike were killed in the process for being non-Catholics. Death penalty was also used as a political weapon against its dissenters on its colony especially in the South East Asia. At the time when Spain invaded through the use of the Cross and Sword an unk outrightn island in East known today as the Philippines (after K ing Philip of Spain), death penalty was used against those who call for secession from Spain. For to a greater extent than 300 years (1565-1898), the death penalty was used against political enemy by pressuring the Governor General who then ruled the archipelago But circumstances and time change and so did the position of the Catholic Church on the death penalty. Despite of its previous position on the death penalty, the Catholic Church is now one of the most fervent advocates of the abolition of the death penalty. Whilst before it find necessary to remove the wicked to protect the innocent through death, it now calls for a deeper respect for the human life and that position even transcended even to the unborn. Recent position of the Catholic Church about death penalty changed to the abrogation of the death penalty. One of the Churchs recent Pope who was vocal against the imposition of death penalty was Karol Wojtila or Pope John Paul II. During his tenure, the news media prone sub stantial, even inordinate, attention to John Pauls pronouncements on abortion, divorce, gay rights, the death penalty, euthanasia, human cloning, and other controversial topics (Mulligan, 2006). The Holy See has consistently desire the